Thursday, December 11, 2008

Magna Carta 1215

Analyze the Magna Carta.
Would the Magna Carta of 1215 help Europe escape for the Dark Ages? If yes, explain how it would help in either the government, education, economics or rebuilding Europe. If no, what would it not help the government education, economics or rebuilding Europe.


Magna CartaThe Great Charter of English liberty granted (under considerable duress) by King John at Runnymede on June 15, 1215



John, by the grace of God King of England, Lord of Ireland, Duke of Normandy and Aquitaine, and Count of Anjou, to his archbishops, bishops, abbots, earls, barons, justices, foresters, sheriffs, stewards, servants, and to all his officials and loyal subjects, greeting.
Know that before God, for the health of our soul and those of our ancestors and heirs, to the honour of God, the exaltation of the holy Church, and the better ordering of our kingdom, at the advice of our reverend fathers Stephen, archbishop of Canterbury, primate of all England, and cardinal of the holy Roman Church, Henry archbishop of Dublin, William bishop of London, Peter bishop of Winchester, Jocelin bishop of Bath and Glastonbury, Hugh bishop of Lincoln, Walter Bishop of Worcester, William bishop of Coventry, Benedict bishop of Rochester, Master Pandulf subdeacon and member of the papal household, Brother Aymeric master of the Knights of the Temple in England, William Marshal, earl of Pembroke, William earl of Salisbury, William earl of Warren, William earl of Arundel, Alan de Galloway constable of Scotland, Warin Fitz Gerald, Peter Fitz Herbert, Hubert de Burgh seneschal of Poitou, Hugh de Neville, Matthew Fitz Herbert, Thomas Basset, Alan Basset, Philip Daubeny, Robert de Roppeley, John Marshal, John Fitz Hugh, and other loyal subjects: 1. First, that we have granted to God, and by this present charter have confirmed for us and our heirs in perpetuity, that the English Church shall be free, and shall have its rights undiminished, and its liberties unimpaired. That we wish this so to be observed, appears from the fact that of our own free will, before the outbreak of the present dispute between us and our barons, we granted and confirmed by charter the freedom of the Church's elections - a right reckoned to be of the greatest necessity and importance to it - and caused this to be confirmed by Pope Innocent III. This freedom we shall observe ourselves, and desire to be observed in good faith by our heirs in perpetuity. We have also granted to all free men of our realm, for us and our heirs for ever, all the liberties written out below, to have and to keep for them and their heirs, of us and our heirs:
2. If any earl, baron, or other person that holds lands directly of the Crown, for military service, shall die, and at his death his heir shall be of full age and owe a `relief', the heir shall have his inheritance on payment of the ancient scale of `relief'. That is to say, the heir or heirs of an earl shall pay for the entire earl's barony, the heir or heirs of a knight l00s. at most for the entire knight's `fee', and any man that owes less shall pay less, in accordance with the ancient usage of `fees'
3. But if the heir of such a person is under age and a ward, when he comes of age he shall have his inheritance without `relief' or fine.
4. The guardian of the land of an heir who is under age shall take from it only reasonable revenues, customary dues, and feudal services. He shall do this without destruction or damage to men or property. If we have given the guardianship of the land to a sheriff, or to any person answerable to us for the revenues, and he commits destruction or damage, we will exact compensation from him, and the land shall be entrusted to two worthy and prudent men of the same `fee', who shall be answerable to us for the revenues, or to the person to whom we have assigned them. If we have given or sold to anyone the guardianship of such land, and he causes destruction or damage, he shall lose the guardianship of it, and it shall be handed over to two worthy and prudent men of the same `fee', who shall be similarly answerable to us.
5. For so long as a guardian has guardianship of such land, he shall maintain the houses, parks, fish preserves, ponds, mills, and everything else pertaining to it, from the revenues of the land itself. When the heir comes of age, he shall restore the whole land to him, stocked with plough teams and such implements of husbandry as the season demands and the revenues from the land can reasonably bear.
6. Heirs may be given in marriage, but not to someone of lower social standing. Before a marriage takes place, it shall be' made known to the heir's next-of-kin.
7. At her husband's death, a widow may have her marriage portion and inheritance at once and without trouble. She shall pay nothing for her dower, marriage portion, or any inheritance that she and her husband held jointly on the day of his death. She may remain in her husband's house for forty days after his death, and within this period her dower shall be assigned to her.
8. No widow shall be compelled to marry, so long as she wishes to remain without a husband. But she must give security that she will not marry without royal consent, if she holds her lands of the Crown, or without the consent of whatever other lord she may hold them of.
9. Neither we nor our officials will seize any land or rent in payment of a debt, so long as the debtor has movable goods sufficient to discharge the debt. A debtor's sureties shall not be distrained upon so long as the debtor himself can discharge his debt. If, for lack of means, the debtor is unable to discharge his debt, his sureties shall be answerable for it. If they so desire, they may have the debtor's lands and rents until they have received satisfaction for the debt that they paid for him, unless the debtor can show that he has settled his obligations to them.
10. If anyone who has borrowed a sum of money from Jews dies before the debt has been repaid, his heir shall pay no interest on the debt for so long as he remains under age, irrespective of whom he holds his lands. If such a debt falls into the hands of the Crown, it will take nothing except the principal sum specified in the bond.
11. If a man dies owing money to Jews, his wife may have her dower and pay nothing towards the debt from it. If he leaves children that are under age, their needs may also be provided for on a scale appropriate to the size of his holding of lands. The debt is to be paid out of the residue, reserving the service due to his feudal lords. Debts owed to persons other than Jews are to be dealt with similarly.
12. No `scutage' or `aid' may be levied in our kingdom without its general consent, unless it is for the ransom of our person, to make our eldest son a knight, and (once) to marry our eldest daughter. For these purposes ouly a reasonable `aid' may be levied. `Aids' from the city of London are to be treated similarly.
13. The city of London shall enjoy all its ancient liberties and free customs, both by land and by water. We also will and grant that all other cities, boroughs, towns, and ports shall enjoy all their liberties and free customs.
14. To obtain the general consent of the realm for the assessment of an `aid' - except in the three cases specified above - or a `scutage', we will cause the archbishops, bishops, abbots, earls, and greater barons to be summoned individually by letter. To those who hold lands directly of us we will cause a general summons to be issued, through the sheriffs and other officials, to come together on a fixed day (of which at least forty days notice shall be given) and at a fixed place. In all letters of summons, the cause of the summons will be stated. When a summons has been issued, the business appointed for the day shall go forward in accordance with the resolution of those present, even if not all those who were summoned have appeared.
15. In future we will allow no one to levy an `aid' from his free men, except to ransom his person, to make his eldest son a knight, and (once) to marry his eldest daughter. For these purposes only a reasonable `aid' may be levied.
16. No man shall be forced to perform more service for a knight's `fee', or other free holding of land, than is due from it.
17. Ordinary lawsuits shall not follow the royal court around, but shall be held in a fixed place.
18. Inquests of novel disseisin, mort d'ancestor, and darrein presentment shall be taken only in their proper county court. We ourselves, or in our absence abroad our chief justice, will send two justices to each county four times a year, and these justices, with four knights of the county elected by the county itself, shall hold the assizes in the county court, on the day and in the place where the court meets.
19. If any assizes cannot be taken on the day of the county court, as many knights and freeholders shall afterwards remain behind, of those who have attended the court, as will suffice for the administration of justice, having regard to the volume of business to be done.
20. For a trivial offence, a free man shall be fined only in proportion to the degree of his offence, and for a serious offence correspondingly, but not so heavily as to deprive him of his livelihood. In the same way, a merchant shall be spared his merchandise, and a husbandman the implements of his husbandry, if they fall upon the mercy of a royal court. None of these fines shall be imposed except by the assessment on oath of reputable men of the neighbourhood.
21. Earls and barons shall not be amerced save through their peers, and only according to the measure of the offence.
22. No clerk shall be amerced for his lay tenement ecept according to the manner of the other persons aforesaid; and not according to the amount of his ecclesiastical benefice.
23. Neither a town nor a man shall be forced to make bridges over the rivers, with the exception of those who, from of old and of right ought to do it.
24. No sheriff, constable, coroners, or other bailiffs of ours shall hold the pleas of our crown.
25. All counties, hundreds, wapentakes, and trithings--our demesne manors being exccepted--shall continue according to the old farms, without any increase at all.
26. If any one holding from us a lay fee shall die, and our sheriff or bailiff can show our letters patent containing our summons for the debt which the dead man owed to us,--our sheriff or bailiff may be allowed to attach and enroll the chattels of the dead man to the value of that debt, through view of lawful men; in such way, however, that nothing shall be removed thence until the debt is paid which was plainly owed to us. And the residue shall be left to the executors that they may carry out the will of the dead man. And if nothing is owed to us by him, all the chattels shall go to the use prescribed by the deceased, saving their reasonable portions to his wife and children.
27. If any freeman shall have died intestate his chattels shall be distributed through the hands of his near relatives and friends, by view of the church; saving to any one the debts which the dead man owed him.
28. No constable or other bailiff of ours shall take the corn or other chattels of any one except he straightway give money for them, or can be allowed a respite in that regard by the will of the seller.
29. No constable shall force any knight to pay money for castleward if he be willing to perform that ward in person, or--he for a reasonable cause not being able to perform it himself--through another proper man. And if we shall have led or sent him on a military expedition, he shall be quit of ward according to the amount of time during which, through us, he shall have been in military service.
30. No sheriff nor bailiff of ours, nor any one else, shall take the horses or carts of any freeman for transport, unless by the will of that freeman.
31. Neither we nor our bailiffs shall take another's wood for castles or for other private uses, unless by the will of him to whom the wood belongs.
32. We shall not hold the lands of those convicted of felony longer than a year and a day; and then the lands shall be restored to the lords of the fiefs.
33. Henceforth all the weirs in the Thames and Medway, and throughout all England, save on the sea-coast, shall be done away with entirely.
34. Henceforth the writ which is called Praecipe shall not be to served on any one for any holding so as to cause a free man to lose his court.
35. There shall be one measure of wine throughout our whole realm, and one measure of ale and one measure of corn--namely, the London quart;--and one width of dyed and russet and hauberk cloths--namely, two ells below the selvage. And with weights, moreover, it shall be as with measures.
36. Henceforth nothing shall be given or taken for a writ of inquest in a matter concerning life or limb; but it shall be conceded gratis, and shall not be denied.
37. If any one hold of us in fee-farm, or in socage, or in burkage, and hold land of another by military service, we shall not, by reason of that fee-farm, or socage, or burkage, have the wardship of his heir or of his land which is held in fee from another. Nor shall we have the wardship of that fee-farm, or socage, or burkage unless that fee-farm owe military service. We shall not, by reason of some petit-serjeanty which some one holds of us through the service of giving us knives or arrows or the like, have the wardship of his heir or of the land which he holds of another by military service.
38. No bailiff, on his own simple assertion, shall henceforth any one to his law, without producing faithful witnesses in evidence.
39. No freeman shall be taken, or imprisoned, or disseized, or outlawed, or exiled, or in any way harmed--nor will we go upon or send upon him--save by the lawful judgment of his peers or by the law of the land.
40. To none will we sell, to none deny or delay, right or justice.
41. All merchants may safely and securely go out of England, and come into England, and delay and pass through England, as well by land as by water, for the purpose of buying and selling, free from all evil taxes, subject to the ancient and right customs--save in time of war, and if they are of the land at war against us. And if such be found in our land at the beginning of the war, they shall be held, without harm to their bodies and goods, until it shall be known to us or our chief justice how the merchants of our land are to be treated who shall, at that time, be found in the land at war against us. And if ours shall be safe there, the others shall be safe in our land.
42. Henceforth any person, saving fealty to us, may go out of our realm and return to it, safely and securely, by land and by water, except perhaps for a brief period in time of war, for the common good of the realm. But prisoners and outlaws are excepted according to the law of the realm; also people of a land at war against us, and the merchants, with regard to whom shall be done as we have said.
43. If any one hold from any escheat--as from the honour of Walingford, Nottingham, Boloin, Lancaster, or the other escheats which are in our hands and are baronies--and shall die, his heir shall not give another relief, nor shall he perform for us other service than he would perform for a baron if that barony were in the hand of a baron; and we shall hold it in the same way in which the baron has held it.
44. Persons dwelling without the forest shall not henceforth come before the forest justices, through common summonses, unless they are impleaded or are the sponsors of some person or persons attached for matters concerning the forest.
45. We will not make men justices, constables, sheriffs, or bailiffs unless they are such as know the law of the realm, and are minded to observe it rightly.
46. All barons who have founded abbeys for which they have charters of the king of England, or ancient right of tenure, shall have, as they ought to have, their custody when vacant.
47- A11 forests constituted as such in our time shall straightway be annulled; and the same shall be done for river banks made into places of defence by us in our time.
48. A11 evil customs concerning forests and warrens, and concerning foresters and warreners, sheriffs and their servants, river banks and their guardians, shall straightway be inquired into each county, through twelve sworn knights from that county, and shall be eradicated by them, entirely, so that they shall never be renewed, within forty days after the inquest has been made; in such manner that we shall first know about them, or our justice if we be not in England.
49. We shall straightway return all hostages and charters which were delivered to us by Englishmen as a surety for peace or faithful service.
50. We shall entirey remove from their bailwicks the relatives of Gerard de Athyes, so that they shall henceforth have no bailwick in England: Engelard de Cygnes, Andrew Peter and Gyon de Chanceles, Gyon de Cygnes, Geoffrey de Martin and his brothers, Philip Mark and his brothers, and Geoffrey his nephew, and the whole following of them.
51. And straightway after peace is restored we shall remove from the realm all the foreign soldiers, crossbowmen, servants, hirelings, who may have come with horses and arms to the harm of the realm.
52. If any one shall have been disseized by us, or removed, without a legal sentence of his peers, from his lands, castles, liberties or lawful right, we shall straightway restore them to him. And if a dispute shall arise concerning this matter it shall be settled according to the judgment of the twenty-five barons who are mentioned below as sureties for the peace. But with regard to all those things of which any one was, by king Henry our father or king Richard our brother, disseized or dispossessed without legal judgment of his peers, which we have in our hand or which others hold, and for which we ought to give a guarantee: We shall have respite until the common term for crusaders. Except with regard to those concerning which a plea was moved, or an inquest made by our order, before we took the cross. But when we return from our pilgrimage, or if, by chance, we desist from our pilgrimage, we shall straightway then show full justice regarding them.
53. We shall have the same respite, moreover, and in the same manner, in the matter of showing justice with regard to forests to be annulled and forests to remain, which Henry our father or Richard our brother constituted; and in the matter of wardships of lands which belong to the fee of another--wardships of which kind we have hitherto enjoyed by reason of the fee which some one held from us in military service;--and in the matter of abbeys founded in the fee of another than ourselves--in which the lord of the fee may say that he has jurisdiction. And when we return, or if we desist from our pilgrimage, we shall straightway exhibit full justice to those complaining with regard to these matters.
54. No one shall be taken or imprisoned on account of the appeal of a woman concerning the death of another than her husband.
55. All fines imposed by us unjustly and contrary to the law of the land, and all amerciaments made unjustly and contrary to the law of the land, shall be altogether remitted, or it shall be done with regard to them according to the judgment of the twenty five barons mentioned below as sureties for the peace, or according to the judgment of the majority of them together with the aforesaid Stephen archbishop of Canterbury, if he can be present, and with others whom he may wish to associate with himself for this purpose. And if he can not be present, the affair shall nevertheless proceed without him; in such way that, if one or more of the said twenty five barons shall be concerned in a similar complaint, they shall be removed as to this particular decision, and, in their place, for this purpose alone, others shall be subtituted who shall be chosen and sworn by the remainder of those twenty five.
56. If we have disseized or dispossessed Welshmen of their lands or liberties or other things without legal judgment of their peers, in England or in Wales,--they shall straightway be restored to them. And if a dispute shall arise concerning this, then action shall be taken upon it in the March through judgment of their peers- -concerning English holdings according to the law of England, concerning Welsh holdings according to the law of Wales, concerning holdings in the March according to the law of the March. The Welsh shall do likewise with regard to us and our subjects.
57. But with regard to all those things of which any one of the Welsh by king Henry our father or king Richard our brother, disseized or dispossessed without legal judgment of his peers, which we have in our hand or which others hold, and for which we ought to give a guarantee: we shall have respite until the common term for crusaders. Except with regard to those concerning which a plea was moved, or an inquest made by our order, before we took the cross. But when we return from our pilgrimage, or if, by chance, we desist from our pilgrimage, we shall straightway then show full justice regarding them, according to the laws of Wales and the aforesaid districts.
58. We shall straightway return the son of Llewelin and all the Welsh hostages, and the charters delivered to us as surety for the peace.
59. We shall act towards Alexander king of the Scots regarding the restoration of his sisters, and his hostages, and his liberties and his lawful right, as we shall act towards our other barons of England; unless it ought to be otherwise according to the charters which we hold from William, his father, the former king of the Scots. And this shall be done through judgment of his peers in our court.
60. Moreover all the subjects of our realm, clergy as well as laity, shall, as far as pertains to them, observe, with regard to their vassals, all these aforesaid customs and liberties which we have decreed shall, as far as pertains to us, be observed in our realm with regard to our own.
61. Inasmuch as, for the sake of God, and for the bettering of our realm, and for the more ready healing of the discord which has arisen between us and our barons, we have made all these aforesaid concessions,--wishing them to enjoy for ever entire and firm stability, we make and grant to them the folIowing security: that the baron, namely, may elect at their pleaure twenty five barons from the realm, who ought, with all their strength, to observe, maintain and cause to be observed, the peace and privileges which we have granted to them and confirmed by this our present charter. In such wise, namely, that if we, or our justice, or our bailiffs, or any one of our servants shall have transgressed against any one in any respect, or shall have broken one of the articles of peace or security, and our transgression shall have been shown to four barons of the aforesaid twenty five: those four barons shall come to us, or, if we are abroad, to our justice, showing to us our error; and they shall ask us to cause that error to be amended without delay. And if we do not amend that error, or, we being abroad, if our justice do not amend it within a term of forty days from the time when it was shown to us or, we being abroad, to our justice: the aforesaid four barons shall refer the matter to the remainder of the twenty five barons, and those twenty five barons, with the whole land in common, shall distrain and oppress us in every way in their power,--namely, by taking our castles, lands and possessions, and in every other way that they can, until amends shall have been made according to their judnnent. Saving the persons of ourselves, our queen and our children. And when amends shall have been made they shall be in accord with us as they had been previously. And whoever of the land wishes to do so, shall swear that in carrying out all the aforesaid measures he will obey the mandates of the aforesaid twenty five barons, and that, with them, he will oppress us to the extent of his power. And, to any one who wishes to do so, we publicly and freely give permission to swear; and we will never prevent any one from swearing. Moreover, all those in the land who shall be unwilling, themselves and of their own accord, to swear to the twenty five barons as to distraining and oppressing us with them: such ones we shall make to wear by our mandate, as has been said. And if any one of the twenty five barons shall die, or leave the country, or in any other way be prevented from carrying out the aforesaid measures,--the remainder of the aforesaid twenty five barons shall choose another in his place, according to their judgment, who shall be sworn in the same way as the others. Moreover, in all things entrusted to those twenty five barons to be carried out, if those twenty five shall be present and chance to disagree among themselves with regard to some matter, or if some of them, having been summoned, shall be unwilling or unable to be present: that which the majority of those present shall decide or decree shall be considered binding and valid, just as if all the twenty five had consented to it. And the aforesaid twenty five shall swear that they will faithfully observe all the foregoing, and will caue them be observed to the extent of their power. And we shall obtain nothing from any one, either through ourselves or through another, by which any of those concessions and liberties may be revoked or diminished. And if any such thing shall have been obtained, it shall be vain and invalid, and we shall never make use of it either through ourselves or through another.
62. And we have fully remitted to all, and pardoned, all the ill- will, anger and rancour which have arisen between us and our subjects, clergy and laity, from the time of the struggle. Moreover have fully remitted to all, clergy and laity, and--as far as pertains to us--have pardoned fully all the transgressions committed, on the occasion of that same struggle, from Easter of the sixteenth year of our reign until the re-establishment of peace. In witness of which, more-over, we have caused to be drawn up for them letters patent of lord Stephen, archbishop of Canterbury, lord Henry, archbishop of Dubland the aforesaid bishops and master Pandulf, regarding that surety and the aforesaid concessions.
63. Wherefore we will and firmly decree that the English church shall be free, and that the subjects of our realm shall have and hold all the aforesaid liberties, rights and concessions, duly and in peace, freely and quietly, fully and entirely, for themselves and their heirs from us and our heirs, in all matters and in all places, forever, as has been said. Moreover it has been sworn, on our part as well as on the part of the barons, that all these above mentioned provisions shall observed with good faith and without evil intent. The witnesses being the above mentioned and many others. Given through our hand, in the plain called Runnymede between Windsor and Stanes, on the fifteenth day of June, in the seventeenth year of our reign.Roger of Wendover: The Signing of Magna Carta at Runnymede, 1215

Saturday, November 15, 2008

Economically Disadvantaged

Economically Disadvantage...

How would economics effect a gifted student? After watching the video please post a comment and describing how Europe would used education and economics (good or bad) in the Dark Ages?

Wednesday, November 5, 2008

The idea has always been to engage the citizenry

After reading this excerpt, What was President Obama's secret weapon to winning the 2008 Presidential Election?

Blue State has helped Obama raise $200 million online Chip Somodevilla/Getty Images


Since Senator Barack Obama announced that he would forgo public financing for his Presidential bid, even more is being made of his campaign's prowess at raising record sums on the Web. Obama seems to have an almost magical ability to generate a spontaneous upwelling of political and financial support.
In fact, the presumed Democratic nominee has a secret weapon. It's a small, obscure firm called Blue State Digital, a market research-New Media hybrid that has played an instrumental role in fostering Obamamania. The campaign declined to discuss Blue State, but the firm says its handiwork and technology can be seen in the more than $200 million Obama has raised online, the 2 million phone calls made on the candidate's behalf, and in barackobama.com's social network of 850,000 users, who have organized 50,000 campaign events.
Besides Obama, Blue State has attracted more than 100 clients, including such widely known corporate names as AT&T (T) and Stonyfield Farm. There is also talk that the firm could continue playing a role as a contractor in an Obama White House. "Blue State is using technology to give people a chance to become involved, whether it's a voter or a customer," says film marketer Lisa Smithline. While director of creative marketing at independent film company Focus Features in 2006, Smithline hired Blue State to promote the Iraq war documentary The Ground Truth through a vigorous Web campaign that generated 500 screenings in churches and community centers. "They cross over and really reach those who have never been reached before," she says.
Blue State was founded in 2004 by four former members of Howard Dean's Presidential campaign. Other firms were already selling software to help candidates raise money online. But Thomas Gensemer, a former venture capitalist who, at 31, is now Blue State's managing partner, says he and his associates wanted to use such tools to mobilize grassroots support for progressive candidates, causes, or products. "The idea has always been to engage the citizenry, make them feel part of the process," Gensemer says.
In 2005, Blue State began working with AT&T, which was attempting to launch a TV service to compete with cable companies. The telecom declined to comment, but Gensemer says that in one project, Blue State used the Web and other media to organize community groups and citizens to mobilize against Connecticut's rigid cable franchise laws. Some 30,000 letters were sent to state legislators, who eventually enacted a new law making it easier for AT&T to take on the cable guys.
Financier-philanthropist George Soros hired Blue State in the fall of 2006 to work on two projects. The firm created a Web site for a fellowship-like program that sends journalists to New Orleans to document the city's rebirth. Blue State also has made Soros' European Council on Foreign Relations think tank more Web-friendly, and has taught academics how to blog effectively about business and economics.
Obama retained Blue State nine days before launching his candidacy in February 2007. It was a shrewd choice because the firm can do a lot with a little: According to filings, the Obama campaign has paid Blue State not much more than $1.1 million so far.
One of Blue State's greatest contributions to the campaign has been MyBO, the social networking dimension of the candidate's Web site. MyBO allows Obama supporters to communicate directly with each other, organize their own events, and swap ideas. Obama staffers monitor the exchanges as a way to help them make their own communications with supporters as timely and personal as possible. Hughes Rhodes, a 58-year-old garment industry executive and, until now, a lifelong Republican, has hosted salonlike meetings in his New York City apartment to spread the word about Obama and his policies. "It's remarkable how they've used the Internet as an organizing tool," says Rhodes, who checks Obama's site several times a day. "It's voter-to-voter."
Today, Blue State has a staff of 38 and offices in Boston, New York, San Francisco, and Washington. The firm keeps its profile so low that it doesn't even put "powered by Blue State Digital" at the bottom of Obama's Web page. But it is tightly entwined with the campaign. Joe Rospars, a 27-year-old partner, attends all of the Obama campaign's senior staff meetings, says Gensemer. Campaign insiders suggest privately that Blue State has so impressed Obama that, if he wins in November, the company could be in the unique position to play a role inside the White House.
Gensemer won't talk about a possible future with an Obama Administration, but others say it wouldn't be a stretch. "Instead of just having 'check box' polling, just think about what Blue State could do to help you in terms of developing and refining policy," says Clay Shirky, a New York University professor who consults and lectures about New Media. "You could drive the conversation down to the body politic."
The challenge for Blue State (which, as a private company, does not disclose financials) is to ride the Obama wave while diversifying its business—particularly overseas, where it sees opportunities. As the firm pushes deeper into the corporate world, Blue State may also need to rethink its politically loaded name. Gensemer acknowledges this, but adds: "We will always maintain a progressive idealism." Sounds a lot like a certain senator from Illinois.
Lowry is a senior writer for BusinessWeek in New York.

Internet key to Obama victories

After watching video located at http://news.bbc.co.uk/2/hi/technology/7412045.stm, would you agree with the excerpt below? If so why, If not explain. By using one aspect described in the Digital Divide by Norris Pippa, how has technology changed the election process?


With Barack Obama moving close to victory in the Democratic presidential primary campaign, the internet has proved one of the key tools to his success. And it may well give the Democrats a big advantage during the Presidential race itself.
The internet has been moving to the mainstream of political life in the US for some years.
But in this presidential cycle it has been particularly important for the Obama campaign, which was starting from scratch with few resources and little name recognition.
The internet favours the outsider, and gives them the ability to quickly mobilise supporters and money online.
And the more nimble use of the internet by the Obama campaign in its early stages helped him overcome the huge initial lead of Hillary Clinton in the presidential nominating race.
Ready to go
Mr Obama's internet strategy was at the heart of his plan to win the Democratic nomination, according to expert Phil Noble, who tracks trends in relation to the internet and politics.
When Senator Obama announced his campaign, his internet site was already fully developed and ready to go - with a set of tools which allowed supporters to meet and organise as well as contribute money.
According to Michael Turk, the e-campaign director for the Bush-Cheney 2004 campaign, the Democrats had learned the lessons of 2004 very well in an "arms race" between rival teams of developers.

John Kerry depended on online fundraising in the 2004 campaign
Mr Noble says he expects Mr Obama to raise $1 billion online during the 2008 campaign, 12 times as much as John Kerry raised through online fundraising in 2004.
And he says that two million Obama activists have already been mobilised to become volunteer workers for the campaign - a key advance in the "ground war" of getting out the vote.
And some key internet stunts - including the independently developed "Obama girl" mock ad on YouTube - helped increase Mr Obama's public profile early on.
Primary advantage
Both the fundraising and the mobilising potential of the internet proved key advantages for Mr Obama during the primary season.

Senator Clinton took more time to see the full potential of the internetHe was able to get more local volunteers on the ground in key states earlier than the Clinton campaign, which was especially important in smaller states and caucus states.
And his early success soon generated a wave of small-size campaign contributions that have continued to roll in.
This gave him a crucial advantage in campaign organisation and advertising over the Clinton campaign, which had raised a large sum of money, mainly from larger donors.
Funding shortages forced Mrs Clinton to dip into her own pockets, and limited the number of states she could campaign in.
New tools
One of the unique features of the Obama campaign has been its ability to embrace social networking sites like MySpace and Facebook.

Mr McCain has invested less in internet tools despite being an early pioneer
Indeed Mr Obama's decision to run was influenced by the fact that a page created on MySpace by supporters not connected to any official campaign quickly signed up 160,000 supporters.
According Paul Zube and Rebecca Hayes of Michigan State University, Mr Obama is far more popular on Facebook - the social networking site most widely used by college students - than any other candidate.
And joining Mr Obama's Facebook site - unlike responding to an email message of support - is a public expression of support which can have a broader political impact.
As such, it may be a more powerful mobilising tool to gain new supporters than sending out emails or expecting activists to come to your website.
Youth vote
His use of social networking sites has helped Mr Obama to mobilise young people, a group which has traditionally been uninterested in politics, according to Professor Thomas Patterson of Harvard University.
"Since the start of this campaign in early 2007, I think what we've seen is a second source of energy for young voters and that's the Obama campaign. They were attracted to him in the first instance by his early opposition to the war in Iraq. At the same time, he happened to have the kind of personality, the kind of message that appealed to them," he says.
Mr Obama has consistently performed extremely strong among younger and highly educated voters, whose increased turnout could be critical to the general election.
Lessons of recent history
In some ways, Mr Obama has drawn the lessons of the failed Howard Dean campaign in the 2004 primaries.
Mr Dean was the first Democratic presidential candidate to use the internet - through his Blog for America - to mobilise his supporters.
But he failed to connect with the voting public in Iowa and crashed out of the race.
Mr Obama has therefore also drawn lessons from the very successful Republican internet campaign that helped re-elect President Bush in 2004
As Michael Turk, the Bush-Cheney e-campaign director in 2004 explained, the Republicans were able to mobilise their supporters through a combination of email lists and internet 'data mining'.
They identified potential Republican supporters in every precinct around the country, using technology which predicts voter preferences on the basis of commercial data on car ownership, magazine subscriptions, and the like.
And then they sent their campaign volunteers detailed instructions on who to visit, including local maps of the area and walking routes, and issues that each potential voter was likely to be most concerned about.
Mr Obama has been utilising similar data to target primary voters - where turnout is crucial - through both telephone banks of volunteers and personal contacts.
Looking forward
Mr Noble believes that the Democrats will continue to enjoy an enormous advantage over their opponents in the use of the internet for campaigning in this election cycle.
Ironically, the McCain campaign in 2000 - when he unsuccessfully challenged George Bush for the Republican presidential nomination - was an early example of using the internet to raise money online.
But according to Phil Noble, this time round, Republicans are far behind in resources and investment in internet tools, and that Mr McCain is having difficulty appealing to the traditional Republican base.
The most important advantage could be in fundraising.
If Mr Noble's predictions are right, then Mr Obama could have a massive lead in the money needed to carry his message to the American electorate.

OBama Bring Change to America

Lets talk about Islam. During Barack Hussein Obama presidental journey to become president of the United States of America, there was talk about him being a Muslim. Would it have matter if he was a Muslim? Does it matter if any president is a Muslim or not? Why or why not? Please make comments but post them anonymously.

A New Change for America

November 4, 2008 and after January 20, 2009, The country of America will have a chance to be born again. How do you feel about Mr. President: Barack Obama's nominal feat and accomplishment? Will is change America by deterring racism, help the economy, build a bridge among races in America, bring hope to African American children or build a stronger relationship with the world? How would Michelle Obama help the image of the African American Woman? Overall, just sincerely tell me how you feel about the election of 2008. YES WE DID!!!

Thursday, October 23, 2008

Who are the Punts? Are you a Punt?

To the ancient Egyptians, the land of Punt, with its reed, beehive shaped houses raised on stilts above water, was the most exotic and mysterious of places to visit, and from which to receive visitors, for more than once the Royalty of Punt came to the court of the Pharaoh in Egypt. It seems to have been considered by them a most unique haven; an emporium of goods for both king and gods, and gradually acquired an air of fantasy, like that of an Eldorado or Atlantis. For this reason, it was sometimes featured in narrative tales such as the Tale of the Shipwrecked Sailor.
The people of Punt, at first are depicted with dark-reddish complexions and fin features wearing long hair, but by the 18th Dynasty, they had apparently adopted a more close cropped hair style.
We know of trading missions sent to Punt by the Egyptians dating from at least Egypt's 5th Dynasty, while our latest definite record of a Punt expedition comes from the 20th Dynasty reign of Ramesses III.
Punt indeed seems to have been a commercial center for goods not only from within its own borders, but from elsewhere in Africa. Here, the Egyptians sought and found many items that did not exist within the Two Lands. From Punt, the received the incense known as antyu, which was produced in considerable quantities near Punt in the region of Utjenet (God's Land), as well as ivory, ebony (hebny) and gum (Kemy). From this mystical place they also imported the skins of giraffes, panthers and cheetahs which were worn by temple priests, and sometimes the live animals themselves for their own amusement or religious purposes. For example, the sacred Cynocephalus baboons were imported from Punt. Because of the goods from Punt used by priests and to adorn temples, it was known as a region of God's Land, and considered a personal pleasure garden of the god, Amun. A stele in the mortuary temple of Amenhotep III (18th Dynasty) records a speech delivered by the god Amun, stating:
"Turning my face to sunrise I created a wonder for you, I made the lands of Punt come here to you, with all the fragrant flowers of their lands, to beg your peace and breathe the air you give."
However, the Egyptians may have brought back more than goods from Punt, for it has often been suggested that their well known pygmy god, Bes, may have also been a Punt import. It would seem probably that dwarfs and pygmies were indeed imported from Punt, for an inscription in the tomb of Harkhuf, and expedition leader under Pepy II, tells of his acquisition of a dwarf for that king.
The oldest surviving record of a journey to Punt comes from the Palermo stone, which dates to Egypt's 5th Dynasty. Later, during the 11th Dynasty, Henenu tells us of a journey to Punt ordered by Mentuhotep III with three thousand men who transported material for building ships through Wadi Hammamat to the cost of the Red Sea:
"I left Koptos on the road set by his majesty. The soldiers I had with me came from the south. All the king's officials, the men from the city and the village, marched behind me. The scouts opened up the road ahead repulsing the king's enemies. All the officials obeyed me. They were in constant touch with the runners... "
In order to transport the material to build their ships, donkey were used, as camels were not available until after the invasion of the Persians much later:
To every man I gave his rations, a water-bottle, a staff, two jars of water, twenty loaves of bread. The donkeys carried the jars. When one of them tired, another was substituted. I excavated twelve holes in the wadi, two holes at Idahet, twenty cubits wide and thirty deep. One hole at Idahet ten cubits in every direction, at a place where water sprang.
Mentuhotep III was the first Middle Kingdom ruler we know of to send an expedition to Punt, though such expeditions became more frequent during the 12th Dynasty.
We do know many of the routes taken to reach punt. It could certainly be reached by boat from the Red Sea. During the Old Kingdom this involved crossing the desert east of Memphis to the Gulf of Suez, or setting off from the Sinai. It was here that one well known expedition intent on a voyage to punt was ambushed and massacred while building boats for the expedition (during Egypt's 6th Dynasty). During the Middle Kingdom and afterwards, the Red Sea journey to Punt usually originated from Coptos by way of Sawu or via Wadi Hammamat and Quseir. Later, during Egypt's New Kingdom, they may have even traveled from a port at Berenike, known then as Head of Nekheb.
After a suspension of trade between Egypt and Punt during the Second Intermediate Period, the most famous expedition to Punt was actually proposed by an oracle of the God, Amun. The Oracle instructed Hatshepsut, the well known 18th Dynasty Queen, to organize the first large scale expedition to that land of the New Kingdom:
It is the sacred region of God's Land; it is my place of distraction; I have made it for myself in order to cleanse my spirit, along with my mother, Hathor...the lady of Punt."
Hatshepsut's mortuary temple in West Bank at Thebes (modern Luxor) includes detailed depictions of the expedition on its second terrace, including the sea journey and even the reception offered by the chief of Punt. This depictions shows a bearded chief, accompanied by his excessively obese queen who shows signs of lipodystrophy, or decrum's disease. She has a pronounced curvature of the spinal column.
The voyage was undertaken in the summer of Hatshepsut's eighth year as queen. She sent Senenmet (Senmut), her Chancellor, with a fleet of five ships that included thirty rowers each. They departed Quseir on the Red Sea for what was primarily a trading mission, seeking myrrh, frankincense and fragrant unguents used for cosmetics and in religious ceremonies. However, they also bought back exotic animals and plants that had no apparent economic value. We are told that the:
"...loading of the ships very heavily with marvels of the country of Punt; all goodly fragrant woods of God's-Land, heaps of myrrh resin, with fresh myrrh trees, with ebony and pure ivory, with green gold of Emu, with cinnamon wood, khesyt wood, with two kinds of incense, eye-cosmetics, with apes, monkeys, dogs, and with skins of the southern panther, with natives and their children. Never was brought the like of this for any king who has been since the beginning"
Apparently the myrrh trees may have been planted in front of Hatshepsut's mortuary temple, where their roots may still be seen. The Egyptians left behind a shrine dedicated to Amun.
Yet, Punt remains a mystery to us even today, for we do not precisely know its actual location. It has been suggested that Punt, because of its exotic "overseas" character, might be as far away as Somalia, Yemen or even the Horn of Africa. However, many modern Egyptologists place Punt much nearer to Egypt. We known that some of Punt's treasures were carried over land by way of Nmay and Irem (through the modern Sudan). We also here of the children of the chiefs of Punt that were raised at the Egyptian court alongside the children of Kush (Nubia) and Irem. Therefore, it has been assumed that Punt was not so far away, and most modern scholars place it perhaps on Africa's East Coast perhaps only just south of Egypt. Furthermore, modern attempts to classify flora and fauna suggests that Punt may have been located in the southern Sudan or the Eritrean region of Ethiopia. Yet this would place Punt to the east of Nubia and there is no evidence of military conflict between Punt and Egypt, as there was between Egypt and Nubia.
One even wonders whether Punt was indeed an actual political entity through all the years between Egypt's Old and New Kingdoms, or was rather more of a generalized, perhaps encompassing a rather large area of Eastern Africa.



References:
Title Author Date Publisher Reference Number
Atlas of Ancient Egypt Baines, John; Malek, Jaromir 1980 Les Livres De France None Stated
History of Ancient Egypt A Grimal, Nicolas 1988 Blackwell None Stated
Life of the Ancient Egyptians Strouhal, Eugen 1992 University of Oklahoma Press ISBN 0-8061-2475-x
Oxford History of Ancient Egypt, The Shaw, Ian 2000 Oxford University Press ISBN 0-19-815034-2
Penguin Historical Atlas of Ancient Egypt, The Manley, Bill 1996 Penguin ISBN 0-14-0-51331-0



Thursday, October 16, 2008

How and Why is Trade important to the World & History?

Use you knowledge of the world and history to elaborate on this question and either concur or disagree with a classmate's response.

Would the WWW serve as the same prupose as the known Silk Trade Route? What exchanges would be used to support your statement? Could items or exchange during the Silk Trade Route Still be used today? If yes, explain. If not, tell my why?